By David Vaught
"It is an excellent country," exclaimed Stephen J. box, the long run U.S. splendid court docket justice, upon arriving in California in 1849. Field's pronouncement used to be greater than simply an expression of exuberance. For an electrifying second, he and one other 100,000 hopeful gold miners stumbled on themselves face-to-face with anything commensurate to their capability to dream. such a lot didn't hit pay airborne dirt and dust in gold. Thereafter, one illustrative workforce of them struggled to make a residing in wheat, cattle, and fruit alongside Putah Creek within the decrease Sacramento Valley. Like box, they by no means forgot that first "glorious" second in California whilst whatever appeared attainable. In After the Gold Rush, David Vaught examines the hard-luck miners-turned-farmers -- the Pierces, Greenes, Montgomerys, Careys, and others -- who refused to confess a moment failure, confronted flood and drought, persisted huge disputes and confusion over land coverage, and struggled to return to grips with the vagaries of neighborhood, nationwide, and international markets.Their dramatic tale exposes the bottom of the yank dream and the haunting results of attempting to strike it wealthy. (2007)
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Publication Date: 2010-04-05
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Additional resources for After the Gold Rush: Tarnished Dreams in the Sacramento Valley (Revisiting Rural America)
But then, that had been the case for generations. At every removal point along the way—whether the Midwest, the Upland South, upstate New York, New England, or Europe—Putah Creek farmers and their ancestors helped demolish forests, reduce fertile valleys to wastelands, and eradicate many species of plants and animals. Farm families did not conspire over the centuries to wreak havoc on their natural surroundings, but their Judeo-Christian religious tradition did, in essence, sanction environmental exploitation by stressing that God had devised nature for humankind’s sole beneﬁt.
But when several vessels full of wheat left the docks on April 6, 1850, no one had been paid. Farmers armed with clubs, pitchforks, and axes stormed the warehouse screaming bloody murder, but too late. 19 After an arduous overland journey, Hutchinson arrived in Sacramento on September 1, 1850. The city, his instincts told him, was there for the taking. 20 Like Sam Brannan, Hutchinson bypassed the goldﬁelds Removals 19 and set up shop—a two-story building on J Street near the levee along the Sacramento River, with a hotel on the top ﬂoor ﬁlled with gambling tables and a saloon and a mercantile business below.
Farm families did not conspire over the centuries to wreak havoc on their natural surroundings, but their Judeo-Christian religious tradition did, in essence, sanction environmental exploitation by stressing that God had devised nature for humankind’s sole beneﬁt. With so many natural advantages so readily apparent in the Sacramento Valley, it simply did not occur to Hutchinson and his neighbors to look for or anticipate disadvantages. 5 Equally deceptive and seductive as the environment itself was the fact that much of the land along Putah Creek lay largely vacant when these transplanted newcomers arrived.
After the Gold Rush: Tarnished Dreams in the Sacramento Valley (Revisiting Rural America) by David Vaught